The other day I was reading about an ancient Japanese art called Kintsugi, in which, if a ceramic object such as a bowl breaks, it’s repaired using a lacquer mixed with powdered gold, silver, or platinum. Once repaired, the fault lines are illuminated, making the object increasingly beautiful as it ages. The philosophy behind Kintsugi treats the process of fracture and repair as part of an object’s history, something to be celebrated rather than hidden or disguised.
This got me thinking about marriage.
I’ve been with my spouse for seventeen years now. And though it’s not easy to share this, I’m going to summon my wobbly courage and tell you: My marriage is not perfect. There have been deep fissures, gashes, cracks that are difficult to repair. In the complex soup of a shared life, the flavors of laughter, tenderness and delight are liberally seasoned with rage, frustration and tears.
It’s been more than a year since we moved across the country, but there are still boxes that I haven’t unpacked. Last weekend I came across a delicate bubble-wrapped packet inside a small jewelry box. When I carefully pulled back the tape and unfolded the bubble-wrap, out fell a tiny gleaming Star of David on a slender silver chain. Made of iridescent glass, it shimmered when I moved it back and forth.
I was celebrating my son’s birthday on Mackinac Island when Death crashed in.
Death was not invited. The clear blue sky with its scudding clouds, the bright yet tender sun, the gentle breeze, the crunchy tang of deep-fried pickles, the waves, the rocks, the lighthouse, the bikes: all of these were on the guest list, but Death was not. Nevertheless, Death showed up.
When I was younger, I was judgmental about the use of anti-depressants. I thought that unless you were so depressed that you couldn’t get out of bed, taking anti-depressants was a cop-out, a refusal to engage with your own darkness. When a college friend started taking them, I was disappointed. I thought she was depriving herself of an essential part of the human journey, that facing whatever arose unadulterated was part of what was required to season the soul.
I was judgmental about meditation too: I thought it was a waste of precious time that was better spent taking practical, concrete action to make the world a better place.
I was born and raised in Kansas, and though I haven’t lived there in more than thirty years, its stretches of wheat and corn are within me still. That’s the thing about where you’re from. Even if, like me, you’re born to Jews and immigrants, who are no more of that place than an olive tree or an arctic fox, you are of that place simply by growing up there. Somehow the soil of the place, the shape of it, takes root inside you and never lets go.